From my Q Notes column:
My “Religions and the World” class at North Carolina Central
University (NCCU) — an historically black/college university (HBCU) —
has drawn to another close at semester’s end. Like the previous
semesters that I’ve taught the class, I am the richer in terms of life
experiences and a deeper understanding of many of the world’s faiths and
philosophies. Much of this learning does not take place solely through
the book we read together as a class or through the various clips of
music, rituals and prayers found on other computer links, generated in
other parts of the world, those that assist in learning the key points
of the religions of the world. What makes this class more than your
average, normal, usual campus class is the field trips we make to the
various temples, retreat centers, synagogues, churches and mosques in
the area. It is the one-on-one meetings and discussions between the
religious leaders and representatives of the major world faiths with the
students that has made all the difference. For a few hours, the
students immerse themselves into the ritual practices, prayers, language
and music that may seem, at first, alien, but after a while it all
grows upon one’s very being: heart, mind and body.
Unlike other years, this year I asked more the various religious
leaders and faith representatives about the place and presence of LGBTQ
people in their respective faith communities. I was greatly heartened by
the response. At Sri Venkateswara Hindu Temple in Cary, N.C., one of
the religious leaders said that there would never be an objection of an
LGBTQ person coming to worship and pray to one of the gods. At the Zen
Buddhist Retreat Center in Chapel Hill, N.C., LGBTQ people are welcome
to come and contemplate and participate in the life of the community,
with no sense of discrimination. At Beth El Synagogue in Durham, N.C.,
the religious educator for this Conservative Jewish community said there
would be no objections to an LGBTQ person joining in and being a
significant part of the community. One of the associate pastors of First
Presbyterian Church, Durham, N.C., knows that many of the Presbyteries
of the Presbyterian Church (USA) not only welcome LGBTQ people as
members, but as ordained leaders. And the Imam of Duke University’s
Muslim Life Center said that where he struggles most with Islam and the
teaching of the Koran is in how women and LGBTQ people are perceived,
acknowledging that this must change.
In other words, among all the world’s faiths, represented in the
Research Triangle of North Carolina, there is a new great openness to
LGBTQ individuals, couples, families and allies. While many of these
religious communities and their respective leaders would have balked at
welcoming LGBTQ people only a few years ago, a new breeze — or dare I
call it Spirit — is blowing in the hearts, minds and bodies of these
gatherings of the faithful. There is, indeed, hope in the faiths of the
world. : :
Read more here: http://goqnotes.com/22926/hope-in-faiths/
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